West Seattle, Washington
By Tracy Record
West Seattle Blog editor
Off Puget Way – one of the few streets that connect to busier-than-ever West Marginal Way – a parcel of land is in the process of healing from decades of serving as a dumping ground.
A group of passionate volunteers are working not only to heal the land, but to use it to help heal injustices done to the area’s First People.
That sign is one of the reasons why what’s happening at the Duwamish Tribe Longhouse in West Seattle through Monday is the Labor Day Acknowledgment Art Market – you’re offered not only a chance to shop Indigenous art and craft items, but also to learn about and support the tribe’s ongoing fight for federal recognition (acknowledgment). Yard signs, brochures, and other information about supporting the tribe are all under the canopy by the entrance. Inside, new T-shirts have arrived at the gift shop:
(If you can’t read it, beneath Seattle it says “Occupied Duwamish Territory.”) Beyond the gift shop and Cultural Center displays inside the longhouse, you can shop the Native Art Market:
Vendors include Singing Pots and Love Warrior Medicinals:
And Native Knits:
There’s plenty of parking (and if you park across the street, there are crossing guards to stop traffic) – here’s a map. The market continues until 5 pm today, and again 10 am-5 pm Sunday and Monday, at 4705 W. Marginal Way SW.
An event announced less than a week ago filled the Duwamish Tribe Longhouse with more than 100 visitors this afternoon: The Jingle Dress Project. Longhouse director Jolene Haas explained the dancers were there for a ceremony, not a performance. They came to “lift up the Duwamish … they are sharing part of their heart.”
After Haas and her mother, Duwamish Tribe chair Cecile Hansen (above), welcomed the visitors seated all around the Longhouse’s main room, Jingle Dress Project founder Eugene Tapahe and the dancers – three women including his two daughters – spoke to the visitors for an hour.
Tapahe, a landscape photographer, told the story of how the idea came to him in a dream – after he lost his aunt to COVID. Native people celebrate death along with life, he explained, and it was agonizing that only six people could gather to commemorate the death. The Jingle Dress Dance was an Ojibwe creation for healing in the Spanish Flu pandemic a century ago – while he and the dancers are Diné (Navajo), he said the Ojibwe gave permission to other tribes to use the Jingle Dress to heal. “If we heal the land, then we’ll heal the people,” he realized. “We need Mother Earth; she doesn’t need us.” At first, they danced on lands that especially needed healing – national/state parks that he said were among the first Native lands lost to colonization.
The dancers – from left above, Sunni Begay and Erin and Dion Tapahe – are all college students or recent graduates, all from Utah. Their first dance today was an Honor Song – a prayer; Eugene asked that it not be followed by applause. The second and third were more celebratory, Before you watch and listen, a few words about the Jingle Dress – it is covered in more than 100 metal cones, not bells, that “jingle” when they click together, but make no sound if one is shaken alone.
The dancers’ regalia also included red scarves in tribute to missing/murdered Indigenous women.
After a third dance, and words of gratitude from Eugene’s wife Sharon Tapahe, they answered questions from those gathered. One question was “Who made the dresses?” Answer – family and friends. And they’re “really heavy” – up to 15 pounds.
THeir Duwamish hosts (Jolene Haas is at right above) presented gifts of cedar sprigs – a sacred tree – before a fourth dance, one that everyone present was invited to join in, a “round dance” that circled the room.
Then it was time to go, with memories of the healing as well as of the message the Duwamish and their guests repeated throughout the afternoon, a reminder from all Indigenous people: “We are still here.”
P.S. Before leaving Seattle, they plan to dance tomorrow (Sunday) at Pike Place, 3:30 pm.
Announced at the Duwamish Tribe Longhouse this afternoon before a crowd of 100+ who came for the Jingle Dress Project‘s visit (separate story on that later) – the tribe’s ongoing fight for federal recognition will include a clothing collaboration. They’re teaming up with Native-owned First Citizen Co., which showed off a few examples of the streetwear they’ll be making for the tribe to sell:
First Citizen is based in Seattle, founded by Burdette Birdinground and Devin Gros Ventre of the Crow Tribe. Duwamish Longhouse director Jolene Haas told those in attendance to watch for the formal announcement of the collaboration soon. (They already have an online store where you can buy tribe-supporting merch.)
Now that the weekend is in view, it’s time for a few previews. On Saturday afternoon, the Duwamish Longhouse and Cultural Center in West Seattle hosts “Art Heals: The Jingle Dress Project,” which has been touring the West. This was born from a dream that came to Navajo photographer Eugene Tapahe, who explains, “Our goal is to take the healing power of the Ojibwe jingle dress to the land, to travel, to dance and capture a series of images to document the spiritual places our ancestors once walked, and to unite and give hope to the world through art, dance and culture to help us heal.” He and the dancers are based in Utah. (You can read about the history of the jingle dress dance here.)
Father’s Day is tomorrow. Gift-buying is one reason to visit the Duwamish Tribe Longhouse (4705 West Marginal Way) for this weekend’s Native Art Market. Among the artists you’ll meet: Margaret Morris, a Tlingit drum-maker from Edmonds:
This hand-crafted/hand-painted art is by Elena Jackson:
You can have lunch at the Longhouse, too – $25 for a salmon-bake meal, until 3 pm today, again noon-3 pm tomorrow – fry bread and corn are available too, and lots of outdoor seating:
The Art Market continues until 5 pm and again 10 am-5 pm Sunday.
11:32 AM: Gov. Inslee is in West Seattle right now during a daylong tour of the metro area, signing bills. He has just arrived at the Duwamish Tribe Longhouse, he is signing the HEAL Act (SB 5141), which he says will “set a course toward a more healthy and equitable future with greater environmental justice for all Washingtonians.” The Longhouse is hosting a celebratory event for the occasion, both inside and outside.TVW plans to stream the signing above; we are at the Longhouse to cover the event, and we’ll add more photos/details later.
11:52 AM: The ceremony has begun with a song of welcome. James Rasmussen of the Duwamish Tribe then speaks.
“My people have been here for over 10,000 years.” The bill the governor will sign today, he says, is “about healing” – not just environmental, but “all kinds.” He also reminds those gathered – and those watching.- that the Duwamish are still seeking federal recognition.
11:59 AM: Now the governor takes the podium. He says this bill addressing systemic racism’s role in environmental injustice has been decades in the making. He hails the work of organizations such as the Duwamish River Cleanup Coalition, whose executive director Paulina López is among the dozens of people in attendance. While the bill may “sound like process,” the governor insists that it’s “about results.”
Also speaking, the bill’s sponsor, Sen. Rebecca Saldaña. “It is about how we approach all the work we do” – to undo what has led to disparities in “health and opportunity” affecting too many “because of where they live.” Joining her at the podium is Rep. Kirsten Harris-Talley, a new legislator who speaks emotionally about her pride that this was accomplished – “I don’t want one more auntie to die 10 years too early … I don’t want one more child to have asthma” because of pollution.
12:40 PM: And after more speaking and singing, the signing.
The governor declares that the HEAL Act will make environmental justice part of the state’s “core strategy.” He moves on to one more on-location signing in about an hour, three environmental bills he’ll sign in Shoreline, two of them sponsored by West Seattle House Rep. Joe Fitzgibbon. Meantime, the video from this event should be viewable, archived, above, before long. And we’ll add more coverage when we’re back at HQ.
ADDED MONDAY NIGHT: From the legislative news release about the HEAL Act, more explanation:
Senate Bill 5141, the Healthy Environment for All Act (HEAL Act), addresses the disproportionate exposure to environmental hazards suffered by Black, Indigenous, and other communities of color, along with low-income communities in neighborhoods across Washington state, putting them at higher risk of adverse health outcomes. This risk is further amplified for communities with pre-existing economic barriers and environmental risks.
The HEAL Act, sponsored by Sen. Rebecca Saldaña (D-Seattle), implements recommendations from the Environmental Justice Task Force – established by the Legislature in 2019 – on how state agencies should incorporate environmental justice principles to reduce health disparities when implementing policies and programs. Environmental justice means the fair treatment and meaningful involvement of all people regardless of race, color, national origin, or income with respect to the development, implementation and enforcement of environmental laws, regulations, and policies. …
Saldaña’s bill establishes environmental justice requirements for seven state agencies, an interagency workgroup, and a permanent environmental justice council, the makeup of which includes a majority of representatives from impacted communities. It also sets timelines for guidance, recommendations, and implementation of environmental justice assessments, measurements, and public reporting of progress.
The indoor ceremony at the Duwamish Longhouse and Cultural Center was followed by an outdoor celebration (with food by the Off the Rez truck, funded by Front and Centered Coalition). Speakers included the tribe’s longtime chair Cecile Hansen:
She also reminded those in attendance that the Duwamish battle for recognition is not yet won, and noted what they had given up so long ago – 55,000 acres, while now, they hold only the 2/3 of an acre on which the Longhouse sits. As noted in our recent District 1 Community Network report, you can expect to hear more about the tribe’s renewed quest. Their message is that despite the federal attempt at erasure, “We are still here.”
For the first time in more than a year, the Duwamish Longhouse and Cultural Center in West Seattle has opened its doors for a Native Art Market. As you can see in our photo, it’s a distanced layout – Longhouse director Jolene Haas had told the District 1 Community Network this week that they would limit the number of participating artists to allow more space for them and visitors.
You’ll still find a wide variety of art, craft, and apparel items to choose from. The event continues until 7 tonight and again 11 am-7 pm on Sunday. Free admission; mask required. And if you have to park on the other side of West Marginal Way, there is crossing assistance:
The Longhouse’s address is 4705 West Marginal Way SW.
This week we’re publishing the winning entries in the Southwest Seattle Historical Society‘s youth-writing contest, for essays on “Women History Makers of the Duwamish Peninsula.” Tonight, the middle-school winner:
“We’re Still Here”
By Elliott Neves
Cecile Hansen, chairwoman of the Duwamish Tribal Council and descendant of Chief Si’ahl (also known as Chief Seattle), has made a significant impact on women and the Duwamish Tribe. Over the years she has accomplished many of her goals through hard work and determination, and the positive outcomes have pushed the Duwamish closer to recognition. As a woman in a leadership position who isn’t afraid to fight for what she wants, she is an inspiration to many.
When Cecile was a young woman, she started attending the Duwamish council meetings after hearing about them from her brother. During those meetings Cecile learned about the Treaty of Point Elliott, which was an agreement saying the tribe would get fishing rights on the Duwamish River. Unfortunately, those rights were not being recognized and Cecile had to witness the outcome as her brother got citation after citation for fishing.
One thing that Cecile fought very hard for was getting the Duwamish to be federally recognized. That means they could get benefits like health care, grants, social services, and the rights to their fishing and hunting grounds. If tribes are not recognized it is very hard (if not impossible) to get these rights and was the reason why Cecile’s brother kept getting those fishing citations. On top of the physical benefits, there is also a mental benefit that comes along with being recognized. Everyone wants to feel like they are valued and a part of things. When a whole community is denied that inclusivity it is very disheartening.
In 1975 Cecile Hansen was elected chairwoman of the Duwamish Tribal Council. She led the charge to establish the Duwamish’s first tribal headquarters. This was a big step because it is important in every community to have a place where you know you can get help, and where everyone is working towards the goal of making the group better. A few years later, Cecile took on the role of Protocol officer at the Seattle Burke Museum. This position enabled her to become a liaison to other Northwest tribes. In working towards her goal of gaining recognition, she joined a group of other unrecognized tribes and testified before the U.S Senate Committee on Indian Affairs about the Federal acknowledgment process.
Through thick and thin, Cecile Hansen has been there for the Duwamish Tribe. She has been a role model to women of all ages with her perseverance, and everyone should strive to have her dedication. In addition to all her other accomplishments, she also helped secure enough land to build the Duwamish Longhouse and Cultural center. This center can help members of the tribe feel more connected to their heritage and ancestors. With a memorable motto of “We’re still here,” Cecile works very hard to make those words true for the Duwamish Tribe.
Tomorrow night, we’ll publish the high-school winner’s essay; if you missed it last night, here’s the elementary winner.
The Duwamish Longhouse and Cultural Center is planning its first Native art market in more than a year. April 10-11, 11 am-7 pm each day, the Longhouse (4705 W. Marginal Way SW) will open for the Spring Fling Pop-Up Art Market, promising “deals and treasures from Native artists.” COVID safety precautions are planned – masks will be required, and temperatures will be checked. Admission is free.
We need 150,000 signatures to get the attention of our Washington State legislators and Senators
Please share and send this email to all your friends, family and colleagues.
Our goal is to affect positive results to rectify this injustice once and for all in 2021.
For you the citizens, residents of Washington State, the City of Seattle, King County and the United States that believe a ‘Treaty” Tribe should not have to be put on hold for 45 years to prove that they are the original Duwamish Tribe that signed the Treaty of Point Elliott.
The Duwamish deserve justice now!
Here’s background on the treaty – and the denial of rights that goes back more than a century and a half.
More recently, the Clinton Administration moved to grant recognition in its final days in early 2001; the incoming Bush Administration canceled it. But having a Democratic president now is no guarantee of change – the Obama Administration kept the status quo for its two terms. Six years ago, we were there as Duwamish Tribe chair Cecile Hansen and supporters confronted then-Interior Secretary Sally Jewell outside Jewell’s North Admiral home; two months earlier, Interior had denied federal recognition to the Duwamish, again.
(2015 WSB photo)
Some of what’s at stake was discussed during this 2017 event at the Duwamish Longhouse. Meantime, in addition to the online petition drive, the tribe also is asking for support in a letter-writing campaign – here’s the list.
By Jason Grotelueschen
Reporting for West Seattle Blog
A proposed State Legislature bill encouraging students in our state to learn more about Native history contains 2 words that could spell trouble for the Duwamish Tribe.
The bill SB-5161 (“Teaching Washington’s tribal history, culture, and government”) is scheduled to be reviewed tomorrow (Wednesday, January 27th) in executive session of the Senate Committee on Early Learning and K-12 Education.
At issue, according to Duwamish Longhouse director Jolene Haas (also the daughter of tribal chair Cecile Hansen) is the phrase “federally recognized,” which describes the tribes that are included in the scope of the bill.
(Spotted sandpiper, photographed in 2017 by Mark Wangerin at what was then T-107 Park)
Just announced at the Seattle Port Commission meeting – the six new names for Port of Seattle parks on the Duwamish River. Four are in the Lushootseed language, two are in English. From the meeting-agenda document:
The former T-105 and T-107 parks, now tuʔəlaltxʷ Village Park & Shoreline Habitat and həʔapus Village Park & Shoreline Habitat, are in West Seattle. ha?apus is the name supported by the Duwamish Tribe, whose Longhouse and Cultural Center is across the street; we reported on their advocacy when the renaming process began in July. At today’s meeting, chair Cecile Hansen and longhouse director Jolene Haas expressed their thanks to community participants in the process, saying of the renaming, “We pray it will create an opportunity to heal our relationship with one another as Indian people and citizens of Seattle.”
Halloween is two weeks from tonight. The Duwamish Tribe Longhouse has just announced that it’ll welcome trick-or-treaters in pandemic-era style, with drive-up trick-or-treating. 2-5 pm on Halloween (Saturday, October 31st), you’re welcome to drive/ride into the Longhouse’s parking lot at 4705 West Marginal Way SW to get a “Halloween goodie bag.” Just one thing the Longhouse asks in return: “It’s critical that we keep our communities safe this holiday season, so please wear a mask in accordance with COVID-19 guidelines.”
P.S. We’re still collecting decoration locations – email@example.com – thank you!
On this Indigenous Peoples’ Day, you might wonder about ways to support the Duwamish Tribe. They’ve recently announced a new offering through the Duwamish Longhouse and Cultural Center in West Seattle: Ecotours:
The Duwamish Longhouse and Cultural Center is continuing our education programs, and keeping safe protocols in place to protect our communities from COVID-19. Masks are required, and we stay outdoors physically distanced at all times during the tour. Group size is limited to four people to keep with CDC guidelines suggesting groups be no larger than five people.
Visit us to learn about and walk through Hah-ah-poos Duwamish Village right on the river across the street from the Longhouse. We can talk about the history of the village site, the history of colonization in the general area of King County, some traditional food sources, and traditional ecological/land stewardship practices.
Email: firstname.lastname@example.org to schedule a tour, or fill out the form at www.duwamishtribe.org/ecotours.
Let us know in your email, or in the website form, if you have accessibility needs. We will do our best to accommodate, but there are some limitations to the trails and paths at Hah-ah-poos (T-107 park).
It is the mission that of all the programs at the Duwamish Longhouse be self-sustaining. We recommend that our tour participants donate $10-25 per person, but know that we will not turn anyone away for financial reasons so long as we have availability.
P.S. Wondering whether the Port of Seattle will change the name of the park to honor its history as the Hah-ah-poos village site, as supported by the tribe? The port says its park-naming announcements will happen October 27th.
12:54 PM: Today is Native American Heritage Day, and the Duwamish Tribe Longhouse and Cultural Center in West Seattle (4705 West Marginal Way SW) is the perfect place to honor that. While you can visit year-round, today (and five more days this holiday season) brings an extra reason – the Holiday Native Gift Fair and Art Market. Participating artists and other vendors are lining both main public areas.
Art, apparel, jewelry, drums, carvings, teas, and body-care items are among the merchandise. The fair is on until 5 pm today, 10 am-5 pm again tomorrow and Sunday, and then a second 3-day run December 13-14-15. There’s overflow parking in the former bus lot across West Marginal, and a crossing guard.
ADDED FRIDAY NIGHT: More photos:
The art above is by Terrance Guardipee; the drums below, by Sharon Byerly of Drums and Dreams:
It wasn’t in the mayor’s plan, but – as reported here last week – City Councilmember Lisa Herbold has proposed adding the West Marginal Way SW safety project to next year’s city budget. In hopes of convincing her colleagues to support it, Duwamish Tribe leaders and West Seattle community advocates spoke at the council’s budget hearing last night at City Hall downtown. They’re the first group you’ll see in the Seattle Channel video, about 5 minutes in:
As Longhouse director Jolene Haas explained, the building’s site was chosen in part because of its proximity to the culturally significant sites across the street, but crossing is risky at best. In addition, the west side of the street, where the Longhouse has been for a decade, is without sidewalks. SDOT recently narrowed that side of the road for a short distance as a stopgap measure.
WHAT’S NEXT: The council’s budget review continues. If you have an opinion on this or anything else they’re considering, email@example.com is the email address reaching them all.
Thanks to Andy for the tip. As our video shows, SDOT has blocked off part of the outside southbound lane of West Marginal Way SW by the Duwamish Tribe Longhouse and Cultural Center, in an attempt to address some of the tribe’s ongoing safety concerns. We’ve been reporting all year on the tribe’s efforts to get help with improving safe access to the longhouse and between it and the Duwamish River shore, including cultural/natural sites, across the busy street. The possibility of lane removal was mentioned to the West Seattle Transportation Coalition two weeks ago by SDOT director Sam Zimbabwe; he mentioned a signal was a possibility too, but that isn’t in the current plan, SDOT spokesperson Ethan Bergerson tells WSB:
While SDOT did not have the funding for a larger signal project to connect the longhouse to the river and park, we were able to use existing funding to implement this low-cost revision to address safety concerns and provide some parking on the western side of the street in front of the Duwamish Tribe Longhouse.
We don’t have plans for further changes. Of course, like every project, we will observe traffic performance and could potentially make some minor revisions if we see any issues that need to be addressed.
Though the city has previously rejected the tribe’s grant application for pedestrian-safety work, it has granted $575,000 that will cover part of the cost of expanding longhouse parking, as we reported last month.
The Duwamish Tribe is a step closer to buying a site adjacent to its West Seattle Longhouse for parking expansion, thanks to a city grant. An announcement Friday of grants from the Equitable Development Initiative included $575,000 for the tribe “to purchase property adjacent to the existing Longhouse to support the continued viability of the cultural space (to) help visitors safely access the Longhouse.” As we reported earlier this year, including in this January report on the Longhouse’s 10-year anniversary, the tribe has been trying to get city help for a safe crossing on West Marginal Way. They’re still working toward that, Longhouse director Jolene Haas told WSB when we asked her about the new grant after last night’s candidate debate. She also says that while this city grant will enable them to buy the property to the south that currently holds an old house, it’s only part of the $800,000+ they applied for, so they will need to fundraise to cover the rest of the cost of converting the site.
Thanks to Judy Bentley for sending the photos and report on another of Saturday’s remarkable West Seattle events:
More than 90 people of all ages walked native land yesterday from ridge to river on National Trails Day in the West Duwamish Greenbelt.
Ken Workman, a descendant of Chief Seattle, described his personal experience growing up on Puget Ridge and the Duwamish experience of the land on the ridge and along the Duwamish River.
The hike left South Seattle College and followed an unimproved trail down to the Duwamish Longhouse on West Marginal Way and back up. In the last few blocks, hikers had to walk the parking strip along the busy truck-way because sidewalks are intermittent.
The hike, sponsored by the West Duwamish Greenbelt Trails group, highlighted the vision of a ridge to river trail, connecting landscapes nurturing human life for thousands of years.
For more information about the Duwamish Greenbelt Trails group, consult our website at www.wdgtrails.com
Midway through this three-day weekend, here’s something coming up next weekend that you might want to plan ahead to be part of: The monthly West Duwamish Greenbelt Trails guided hike on June 1st offers the chance to “Walk Native Land” with someone who knows all about it. The announcement:
Celebrate National Trails Day in our West Duwamish Greenbelt!
“Walk Native Land” with Ken Workman, a descendant of Chief Seattle and a member of the Duwamish Tribe. Ken will talk about his personal experience growing up in the greenbelt and his tribe’s use of the land and nearby Duwamish River.
The hike begins at 10 a.m. near the Seattle Chinese Garden at South Seattle College. We’ll walk down Puget Ridge to the Duwamish Longhouse and Cultural Center and return. This hike is on unimproved trail with aspirations to be a connector between ridge and river, about two miles round-trip with 200 feet of elevation gain coming back. Wear good shoes or boots and be prepared for small obstacles like logs, brush, and walking near the edge of West Marginal Way.
South Seattle College is at 6000 16th Ave. SW (bus route 125). Enter at the north entrance and we will meet near the first building on your left. Parking is on 16th Ave. SW or at the arboretum and garden center at the college.
This walk is sponsored by West Duwamish Greenbelt Trails. Please join us for greenbelt walks scheduled on the first Saturday of each month until October!
APOLOGY TOMORROW: This first-of-its-kind event is set for 1-5 pm Saturday (March 30th), co-presented by the Grandmothers Global Healing Movement, starting with a 1 pm ceremony and continuing through a 3 pm meal: “The Apology will be focused on the Duwamish people, and all Native American tribes. Featured speakers include H.E. Dagmola Kusho Sakya of the Tibetan Buddhist lineage; Rev. Kelly Brown, lead pastor of Plymouth Church Seattle; Pastor Pat Wright of Total Experience Gospel Choir fame; and others. Everyone is encouraged to bring food and gifting to the Indigenous, whether dollars, services, or goods.
Read more in our calendar listing.
DRCC NEXT FRIDAY: One week from tonight, the Duwamish River Cleanup Coalition invites you to the Longhouse for the fourth annual Beer and Chocolate Fest. It’s not only a fundraiser for the nonprofit, it’s also a chance to thank longtime coordinator James Rasmussen and welcome new executive director Paulina Lopez – well known for her years of community work in the area, but new in this role. Tickets are available here for the 5:30 pm April 5th event.
By Tracy Record
West Seattle Blog editor
Though the Duwamish Tribe Longhouse in West Seattle is celebrating its 10th anniversary this month, its origins go back decades.
Joleen Haas, the Longhouse’s director, observes that it “really started 30 or 40 years ago … the purpose was to have a home for the Duwamish but also a place to share our history with, and educate, everyone. We surveyed the membership and asked, what more do you want besides (federal) recognition? They said, they wanted a longhouse.” It would be the first since in more than a century, since settlers burned almost 100 Duwamish longhouses in the 1800s and early 1900s.
The search for a site was not easy. The search ranged far and wide, “until the Friends of the Duwamish found this property,” recalled Haas, daughter of Duwamish chair Cecile Hansen, during a recent interview with us at the Longhouse. Finally a site was found in West Seattle, a former dumpsite as Haas recounts. “As soon as we got the land we started planning.” More of the history is recounted on the tribe’s website:
The Duwamish Longhouse and Cultural Center is located on the west side of West Marginal Way in West Seattle overlooking the Duwamish River valley near a village site where the young Chief Seattle grew up. Our Center is across the street from a major archeological site, Duwamish Site No. 1 (45-KI-23), a designated site in the National Register of Historic Places. Archeologists have uncovered a major village dated back to 600 A.D. It was occupied during the fall, winter and early spring and was known for a gathering place for shellfish from the tide flats of the original Duwamish River. Shell middens along the riverbanks are still visible: This is the only remaining stretch of the original Duwamish River.
Tribal Elders in 1927 called the village Ha-AH-poos, had its own shaman (healer), several longhouses, and hundreds of inhabitants that lived there in the 1800’s. Directly north of Ha AH-poos is another major former village, Tul a’lt, or Herrings House, now Herrings House Park. This large village consisted of four medium-sized longhouses (100 ft x 50 ft) and a larger potlatch house more than 300 feet long.
The 6,000-square-foot Duwamish Longhouse’s groundbreaking ceremony was held in June 2007:
(WSB photo, June 2007)